Suggested Pre-Reading: God’s Oracles Center Around Christ: 2
The Bible contains five major covenants, or promises, from God:
Name | Details |
---|---|
Noahic Covenant | God promised to never again destroy humanity by flood |
Abrahamic Covenant | God promised to bless all the nations through Abraham |
Israelite Covenant | God promised to bless Israel if they obeyed His law and to curse them if they didn’t |
Davidic Covenant | God promised to set one of David’s offspring (the Messiah) on the throne as king forever |
New Covenant | God promised to usher in the Messianic kingdom and write His law on peoples’ hearts (unlike the Israelite Covenant in which the law was written on stone) |
Each of the five covenants has Messianic implications. To put it another way, each of the five main promises of God are best understood in relation to the Messiah and His kingdom. Consider the words of the prophet Ezekiel, which link the fulfillment of the Davidic Covenant to the start of the New (Everlasting) Covenant:
The link between the covenants and the Christ was noticed by far more than the prophet Ezekiel. The authors of the New Testament also commented on the five covenants and interpreted them in light of the Messiah:
Covenant | New Testament Reference |
---|---|
Noahic | For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, through which the world at that time was destroyed, being flooded with water. But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men. (2 Peter 3: 5 – 7) |
Abrahamic | Therefore, be sure that it is those who are of faith who are sons of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “All the nations will be blessed in you.” So then those who are of faith are blessed with Abraham, the believer. (Galatians 3: 7 – 9) |
Israelite | Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron? For when the priesthood is changed, of necessity there takes place a change of law also…For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. (Hebrews 7: 11 – 12, 10: 1) |
Davidic | After He had removed him, He raised up David to be their king, concerning whom He also testified and said, “I have found David the son of Jesse, a man after My heart, who will do all My will.’ From the descendants of this man, according to promise, God has brought to Israel a Savior, Jesus…(Acts 13: 22 – 23) |
New (Everlasting) | For if that first covenant had been faultless, there would have been no occasion sought for a second. For finding fault with them, He says, “Behold, days are coming, says the LORD, when I will effect a new covenant with the house of Israel and with the house of Judah; not like the covenant which I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in My covenant (Hebrews 8: 7 – 9) |
As we can see by these New Testament teachings, each of the covenants relate to Jesus the Messiah in their own particular way. Jesus will judge humanity with fire, akin to how God judged humanity with water in the days of Noah. The nations have been blessed through Abraham because it is the gospel of one of his descendants (Jesus) that has gone out to the world and brought unbelievers into the household of God. The Israelite Covenant demonstrated that humanity by its own power could never achieve righteousness through obedience, and it pointed to the need for a greater covenant in which God supplied everything necessary for salvation – this was fulfilled by Jesus and the New Covenant. Jesus and the New Covenant were also the means by which God fulfilled His promise to David, to provide him an everlasting throne and kingdom.
Just as the New Testament is about Jesus, just as the Old Testament is about Jesus, so too are the five major covenants about Jesus. We should expect this, because it is consistent with what God wants us to know. God wants us to know and believe in Jesus Christ, and He has engineered the whole of Scripture, including His five main covenants, to testify to Jesus and our need for a Savior.
This way of viewing Scripture, through the Covenants, is such a helpful way of viewing the Grand Story of God. I appreciated the succinct summaries of each and how they point to the Messiah. God has gifted you with such insight and clarity in sharing these truths!