Suggested Pre-Reading: Repentance From Dead Works 2
We have been looking at the concept of repenting from dead works. First, we saw how some in the early church believed circumcision was a good work necessary for salvation – an idea that was put to rest by the apostles, who made it clear that faith in Christ’s death and resurrection was sufficient. Then, we saw how the apostles still supported the performance of good works by Christians. Although the works did not contribute to salvation, they were necessary by-products of salvation, since the power to perform good works comes from the Holy Spirit.
We will conclude our examination of repenting from dead works by reiterating the main point: good works are dead works. Over the course of the Christian life the temptation will arise, one way or another, to doubt the gospel and think that our works contribute to our righteous standing before God. Unlike the early church, we will not be tempted to add circumcision to the gospel, but we will be tempted to add something. In our day various Christian individuals or groups have been tempted to add the following to the gospel:
- Speaking in tongues.
- Performing penance.
- Observing the Jewish feasts.
- Saying “Yeshua” instead of “Jesus”.
- Believing in the five points of Calvinism.
- Not believing in the five points of Calvinism.
- Being baptized.
- Only reading the 1611 King James Bible.
- Participating in social justice.
Whenever the temptation to doubt the sufficiency of the cross of Christ arises, we can follow the example of our Lord, who when facing satanic temptation in the wilderness after forty days of fasting, responded with the truth of the Word of God. The four passages below show without a doubt that good works are dead works, and that the gospel is truly a gift from God, not something we earn or contribute to in any way.
I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly. (Galatians 2: 21)
Therefore they said to Him, “What shall we do, so that we may work the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.” (John 6: 28 – 29)
Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’ (Matthew 7: 21 – 23)
And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. I fast twice a week; I pay tithes of all that I get.’ But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.” (Luke 18: 9 – 14)
Let us not be considered lawless by God, by adding our dead works to the gospel of Jesus Christ. Let us be considered righteous through faith, by believing in Him (Jesus) whom He (God the Father) has sent.