In response to the SCOTUS ruling on gay marriage, pastor Kevin DeYoung published an article called “40 Questions For Christians Now Waving Rainbow Flags”. The purpose of the article was to challenge Christians to derive their worldview from Scripture rather than the ideas of American secular culture. Matthew Vines, a “gay Christian” who does not believe the Bible prohibits same-sex marriage, released his own 40 questions as a response.
I wanted to briefly comment on Vines’ questions 7 – 10, because they focus on the topic of celibacy. Since I lived a span of 12 years from the time I became a Christian to the time I got married, the topic of Christian celibacy is something I am very familiar with. As I read Vines’ questions, I was disappointed by his myopic handling of the topic. The questions are:
8. How many gay brothers and sisters in Christ have you walked with on the path of mandatory celibacy, and for how long?
9. What is your answer for gay Christians who struggled for years to live out a celibacy mandate but were driven to suicidal despair in the process?
10. Has mandatory celibacy produced good fruit in the lives of most gay Christians you know?
Notice how Vines limits the focus of the doctrine of Christian celibacy to “gay Christians”. The fact of the matter is this doctrine impacts various types of Christians:
- Those who never marry
- Those who divorce and are single again
- Widows or widowers who remain unmarried
- Those with spouses who have a physical impairment that prevents them from participating in sexual intercourse
- Those who are apart from their spouses for extended periods of time, due to job or other circumstances (deployed military, etc.)
Any Christian who fits into the list above is in a situation that requires what Matthew Vines calls “mandatory celibacy”, but which I think is more aptly called “God-ordained celibacy”. Through his questions Vines insinuates that God-ordained celibacy can lead to suicidal thoughts. This is not a light thing to say. Nor is it an easy thing to prove. Anyone familiar with root-cause analysis understands that “correlation does not imply causation”. In other words, if a survey is performed of gay Christians and they blame celibacy for their suicidal thoughts, this does not actually prove that celibacy is the cause. This just proves that those surveyed blamed celibacy.
If we step away from the emotional argumentation of Vines and look at the issue Biblically, we must first acknowledge that contemplating suicide to escape one’s struggles is sinful. To truly consider suicide is to truly consider murdering yourself, and murder is unequivocally a sin in Scripture. Since contemplating suicide is sinful, Matthew Vines is arguing that God-ordained celibacy has caused gay Christians to sin. One must ask, in light of this serious accusation, whether the Bible holds the position that following God’s good law can cause someone to sin. This is what Paul wrote:
According to the apostle it is impossible for God’s law to cause us to sin. Rather, sin is distinct from the law, and it produces desires in us opposed to God’s law. When we act on such desires, and fail to live by God’s law, it is not the law’s fault, but it is our fault because of sin.
What then is the response to gay Christians struggling with sin, even the sin of suicidal despair?
The response is not to change God’s law, which is what Vines is attempting to do by advocating for same-sex marriage. By altering God’s words and endorsing behaviors God has not approved, Vines is hurting the very people he is trying to help. Rather than ministering to them in their sin, and reminding them of their hope in the gospel, Vines has eliminated the category of sin altogether, and has instructed gay Christians that their suicidal feelings are derived not from sinful natures, but from an oppressive church that has denied marriage to same-sex couples.
The response to a Christian dissatisfied with the life God has given them, and the commands God has given them, is to call them to repent and remind them of the promises of the gospel. There are not many promises a Christian has in this life from God. Are we promised money? No. Are we promised health? No. Are we promised a spouse? No. If we are able to marry, are we promised a life of never-ending sexual satisfaction? No. We are promised that God will use all things for the good of those whom He has called. And we are promised that one day, the pain and misery of this life will be over, and we will dwell forever with God in peace, because Jesus Christ has bore the penalty for our sins and has reconciled us to God.
The eternal promises of God through Jesus Christ help us endure whatever the day brings. These are the promises that have helped many a Christian endure a martyr’s death. Surely these gospel promises are good enough to help Christians living with God-ordained celibacy, whether they be homosexual or heterosexual singles, divorcees, widows or widowers, or the physically afflicted.
In conclusion, I suppose the whole of this article is my answer to Vines’ ninth question.